Just sitting here nursing a summer cold and watching an old Peter Jennings special on the evidence for and against UFOs -- and it reminds me of debates with religious "true believers." I bring up UFOs intentionally, because most Americans tend to be far more leery of people who say they saw a flying saucer than people who say that a man from 2,000 years ago "came into my heart and assured me forgiveness for all the bad things I've done." In short, I want to level the playing field a bit by equating some "respectable" true believers with less respectable ones in our era.
The most common rebuttal that a true believer uses against religious disbelief is that it requires faith that's every bit as strong as faith in "my religion's version of God."
This certainly appears to be a final cry of desperation on the part of the religious true believer: "I've tried converting you to my superior way, but since I can't seem to succeed, I'm sure as hell not going to let you walk away thinking you're better than me."
Sure, okay... But many smart and decent skeptics have pointed out that a guy who has a hunch that there is no sentient Supreme Dude is quite different from the missions committee chairman who begs the congregation for extra pledges to support global proselytizing regarding one very specific doctrine of salvation.
Thankfully, most religious people have instincts in between the true believer and the skeptic. They're usually too shy to admit it to the true believer, though. They only admit it to other people who they find to be kindred spirits.
To bring UFOs back into play, a UFOlogist will sneer at a skeptic, saying the skeptic is using as much faith in rejecting UFOs as the UFOlogist uses in believing.
Well, maybe they have a point. Maybe there is some possibility that life from other galaxies is visiting us. But I think that hardly means that the alternative to my skepticism is to attend Rosswell conventions. The same applies to why I would never join a missions committee again.
As for this cold.... For years, when I got colds, I took Nyquil, Zicam, lots of juice and rest, and prayed for better health. When all that allowed me to feel much better four or five days later, I gave thanks to God for how he looked after me. Now I do all that, minus the prayer, feeling pretty confident that I'll be better in four days, maybe less if I really rest.
Works like a charm.
This could be accused of being all semantics, but I've thought a lot about the range of religious true believers' certainty of belief and others mix of doubt and faith, too.
And I agree that the religious cliche: "It takes as much faith not to believe in God as it does to believe" as if it were binary: switching from certainty of belief to certainty of disbelief, and both were equally "faith based."
As if disbelieving in Christ and disbelieving in say Dionysus or disbelieving in the Tooth Fairy were equal acts.
It would seem to me the the idea of "certainty" is what gets us in trouble. The idea of 100% objective certainty about anything -- about God's existence, Jesus resurrection, UFO's or String Theory -- now seems to be to be pretty much blasphemous. Saying you have a God's eye view on anything seems to me to be shall we say, an overreach.
It should be tossed out and replaced with "confidence."
And where religious certainty is often framed as binary, confidence by definition has gradations.
I used to think that "True believers" were REALLY faithful. Now I see that they are in a way a flight from the pain living a life of true faith, which is to say a life of tension.
Tension where faith which means also a live with doubt, and a life where your answers aren't fully FINAL and unquestionable, but where you are open an teachable to new ones and new light on old ones.
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